Course Description and Objectives
The New Testament is a canonical religious text for millions of people
today and has been regarded by many for centuries as prescribing normative
beliefs and behaviors for Christians past and present. The precise
nature of these normative beliefs and behaviors, however, has been deeply
contested. This course examines the role of the New Testament in
debates over marriage and sexuality. The first part of the course
is devoted to the the New Testament texts and antiquity. We will
begin by exploring the marriage and sexuality in the Roman world in order
to understand the context in which the New Testament was written and read.
We then will study early Christian attitudes toward sexuality and marriage
in these texts and compare them with views held by other groups in antiquity.
How did these views deviate from or challenge ancient Jewish, Greek, and
Roman views? How did they conform? Are these texts uniform
in their positions on marriage, sex, and the family? The second part of
the course addresses the ways in which later Christians read and used the
New Testament in their writings about marriage and sex. We will examine
the role of the New Testament in the flourishing Christian monastic movement,
in the legend and cult of Mary Magdalene in the medieval period, and the
debates over marriage and celibacy during the Reformation. Finally,
we will turn to contemporary conflicts over gays and lesbians in American
churches, the role of wives in Christian marriages, and the required celibacy
of Catholic priests.
Course Requirements
Class preparation and participation: Students are expected
to attend class each day prepared to discuss the assigned readings.
This is not a lecture course. Class will begin promptly at 11:50.
Class attendance and participation are counted heavily for your grade.
In reading assignments and preparing for class, students should take the
following into consideration:
Primary sources (NT, Plutarch, Augustine, etc.)
- Be prepared to discuss the primary elements of the arguments in the
texts: What is the point? and how does the author get to that point?
- What does the author assume about his/her audience?
- What are the social, religious, legal, and political implications
of the argument?
- How does the author rely upon or challenge some of the positions
of other texts we have read? How does the author use these texts
(particularly biblical texts) in traditional, new, or surprising ways?
Secondary sources (Countryman, Brooten etc.)
- Be able to identify the author's primary thesis and his/her main
elements of argument in support of that thesis.
-You will have read many of the same primary texts as these authors
so evaluate their argument. Where is it weakest or strongest?
- What are the social, religious, and political implications of their
arguments?
- Who is the author's audience? What does the author assume about
the audience (education, religious beliefs, etc.)? How does this
affect his/her argument?
Students are encouraged, but not required, to use the email list for
additional discussion.
Class presentation: Each student will be required to make
one class presentation this semester. Students should read the assigned
texts for this class carefully and must post a message to the class email
list by 5 pm the day before class. This posting should include questions
to focus students' readings of the class assignments and/or comments regarding
the most important, confusing, thought-provoking, etc., aspects of the
reading. (All of the other students will print this post and bring
it to class with them that day.) The day of the class presentation,
the assigned student will begin the class with a 3-4 minute discussion
(brief !) of the most interesting points in the readings. The student
will be expected to pose questions to begin the class discussion.
Research Paper: A 12-15 page research paper is due at
the end of the semester. You will choose a paper topic in consultation
with me early in the semester. Your paper should focus on one text
(or one set of related texts) that relate to marriage or sexuality in the
New Testament itself, marriage or sexuality in the early Christian era
(pre-700 CE), or marriage or sexuality in contemporary religious discourse.
I am open to some other topics, but any topic must receive my approval.
Later in the semester you will turn in a paper proposal with a bibliography.
The final paper is due at the end of the course. You will receive
hand-outs outlining each stage of this process throughout the semester.
Grading
Attendance and participation: 30%
Class presentation: 20%
Paper topic (punctuality): 5%
Paper proposal: 15%
Final Paper: 30%
Students are expected to contact me if they are unable to attend class. More than two absences may affect your grade. Participation is graded in terms of quality and quantity. A late posting to the email list for your presentation will result in a full letter grade deduction. Late paper topics will receive a zero. Late proposals and final papers will receive a full letter grade deduction for each 24 hours they are late.
Required Texts
L. William Countryman, Dirt, Greed, and Sex
B. Brooten, Love Between Women
E. A. Clark, St. Augustine on Marriage and Sexuality
V. L. Bullough & J. Brundage, Sexual Practices and the Medieval
Church
The Letters of Abelard and Heloise (Penguin version)
The Bible (preferably RSV or NRSV)
*Readings on reserve at the Divinity School library and on electronic
reserves
One or two articles on the WWW and not on electronic reserve due to
copyright restrictions
Suggested text for reference: B. Ehrman, The New Testament (NT
textbook)
All of the books (including a limited number of Harper-Collins Study
Bibles) may be purchased at the Regulator Bookshop on Ninth Street.
Course Schedule
Course Introduction
Jan 13
Introductions,
Syllabus
Marriage and Sexuality in the Non-Christian Roman World
Jan 15
*Beryl Rawson, "The Roman Family" in Rawson (ed) The Family in Ancient
Rome
Jan 20
*Rousselle, Porneia 78-106
Dirt, Greed, & Sex 147-167
Jan 22
*Porneia 5-46, 63-77
Jan 25
Dirt, Greed, & Sex 11-65
Jesus Traditions on Sexuality, Marriage,
and the Family
Jan 27
Mt 5:27-30, Mk 9:42-48
Mt 10:34-39, Lk 12:51-53, Lk 14:26-27
Mt 12:46-50, Mk 3:31-35, Lk 8:19-21
Mt 22:23-24, Mk12:18-27, Lk 10:25-28, Lk 20:27-40
Lk 23:26-31
Jn 7:53-8:11
Jn 2:1-11
Dirt, Greed, & Sex 80-96, 168-189
Jan 29
Continued
Feb 1
Mt 5:31-32
Mt 19:1-12, Mk 10:1-12, Lk 16:18
*Philo, Special Laws 594-602
Feb 3
Continued
Feb 5
Mt 19:10-12
Mt 5:27-30, Mk 9:42-48
*Porneia 107-128
**Conferences regarding paper topics February
1-5**
Paul on Marriage and Sexuality
Feb 8
1 Cor 5-7, 11:1-12, 14:34-35
2 Cor 12:20-21
1 Thess 4:3-8
Gal 3:26-28, 5:19-20
Dirt, Greed, & Sex 97-98, 104-109, 190-220
*Musonius Rufus 85-89
Feb 10
Continued
Feb 12
*Martin, The Corinthian Body 163-64, 168-179,
198-228
Feb 15
Continued
** Paper topics due at the beginning of class
Feb 15 **
Feb 17
Rom 1:1-32
review Philo 597-599
Dirt, Greed, & Sex 109-123
*Boswell, Christianity, Social Tolerance, and
Homosexuality 106-117
Feb 19
Love Between Women 1-72
Feb 22
Love Between Women 73-113
Feb 24
Love Between Women 215-302, 359-362
Feb 26
Continued
The Household Codes
Mar 1
1 Cor 14:34-35
Col 3:18-4:1
Eph 5:21-6:9
1 Peter 2:18-3:7
1 Timothy 2:8-15, 5:1-8, 6:1-2
Titus 2:1-10, 3:1
*Plutarch, Advice to Bride and Groom
*Musonius Rufus 89-97
Dirt, Greed, & Sex 124-143, 221-234
Mar 3 Continued
Mar 5 Continued
** Paper Proposals due at the beginning
of class Mar 5 **
Early Christian Asceticism and the Apocryphal
Acts of the Apostles
Mar 8
*Chaereas and Callirhoe (selections)
Mar 10
*Acts of Thecla
*Cooper, The Virgin and the Bride 45-67
Mar 12
1 Tim 4:1-5
2 Tim 3:1-9
1 Peter 2:11
* MacDonald, The Legend and the Apostle 54-77
Spring Break March 15, 17, 19
Augustine & Jerome: Marriage vs.
Asceticism
Mar 22
Clark, St. Augustine, selections TBA
Mar 24
St. Augustine, selections TBA
*Jerome, Against Jovinian I:1-15
Mar 26
Continued
Marriage & Celibacy in the Middle Ages
Mar 29
Sexual Practices & the Medieval Church 14-33,
55-71, 102-117, 129-134
Mar 31
Letters of Abelard & Heloise 57-182
Apr 2
Continued
Prostitution and the Legend of Mary Magdalene
Apr 5
Mt 26:6-13, Mk 14:3-9, Lk 7:36-50, Jn 12:1-8
Mt 27:55-61, Lk 8:1-3
Lk 10:38-42, Lk 12:1-3
Mt 28:1-10, Mk 6:1-13, Lk 23:49-24:35, Jn 19:25,
20:1-18, 1 Cor 15:4-8
Apr 7
Sexual Practices & the Medieval Church 34-42,
149-160, 176-186
*"St. Mary Magdalene" in the Golden Legend
The Reformation
Apr 9
*Luther, On Monastic Vows & The Estate of
Marriage
Apr 12
*Merry Wiesner-Hanks, "From Spiritual Virginity
to Family as Calling" in Gender, Church, & State in Early Modern
Germany
Apr 14
Continued
The New Testament and Contemporary Debates
Apr 16
*Richard Hays, "Relations Natural and Unnatural:
A Response to John Boswell's Exegesis of Romans 1," Journal of Religious
Ethics 14 (1986) 184-215
*Dale Martin, "Heterosexism and the Interpretation
of Romans 1:18-32" Biblical Interpretation 3 (1995) 332-55
*Lisa Sowle Cahill, "Sexual Ethics: A Feminist
Biblical Perspective" Interpretations 49:1 (1995) 5-16 [Divinity only or
http://proquest.umi.com -- must search for article then print]
Apr 19
* Cheryl J. Sanders, "Sexual Orientation and
Human Rights Discourse in the African American Churches" in Sexual Orientation
and Human Rights in American Religious Discourse, 178-184
*Victor Anderson, "Deadly Silence: Reflections
on Homosexuality and Human Rights" in Sexual Orientation and Human Rights
in American Religious Discourse, 185-200
Apr 21
*Clarice J. Martin, "The Haustafeln (Household
Codes) in African American Interpretation: 'Free Slaves' and 'Subordinate
Women'" in Cain Hope Felder (ed), Stony the Road We Trod
*Southern Baptist Statement on the Family [Divinity
only or http://www.sbcnet.org/bfm18.htm]
*"SBC Approves Family Statement" in Christian
Century, June 17, 1998 v. 115 n. 18 [Divinity only or http://www.searchbank.com/infotrac/start_session/duke_academic]
Apr 23
*J. Francis Stafford, "Eucharistic Foundation
of Sacerdotal Celibacy" Origins 23 (1993) 211 16
*John Paul II, "Holy Thursday Letter: Women
in the Life of the Priest" Origins 24 (1995) 749-55
*Theresa Mancuso, "Quest for an Undivided Heart"
Review for Religious 1994:189-95
*William McDonough, "Two Cheers for Priestly
Celibacy" Review for Religious 1993: 898 910
Apr 26
Continued
Course Conclusion
Apr 28
Wrap-up
Evaluations
** Papers due May 5 by 5 pm **